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But, of course this means that human existence is totally self enclosed, like the roof over this building. Closed up in ourselves.

In brief, I am only interested on what is incumbent upon me, clearly distinguished form what God does for me.

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Hence, nothing new is imposed by the Gospel upon me. Christianity is a rational faith. Not rationalistic, but rational. But, there is no doctrine in christianity that is against reason itself. In one sense, the modern age has been very rationalistic: They sort of just become scientist magicians- going to the lab and thinking critically as scientists, and then going home and playing with their ouija boards. Also, there have been scuffles with science.

The reformation contributed mightily to the rise of modern science, in many ways. Today, science and orthodox faith are polarized as never before. Scientists often go beyond the methods, sources, and criteria of their own field, in order to pronounce on philosophical and metaphysical questions, while, sometimes christian theologians transgress the boundaries of the faithful interpretation of Scripture and adopt extra biblical theories.

And, what happens in the process often is you have young people going off to college not knowing what they believe and why they believe it, and they get caught in this crossfire between science and faith.

Thirdly, there are genuine discrepancies. After 3 centuries of relentless criticism, we can say there are genuine discrepancies. Now, discrepancies are not errors. Or, Augustine, you see that they point out discrepancies. The reason the informers were so insistent on Sola Scriptura was not because they have a sort of Islamic attachment to a book, It was because they knew that in that book, God had spoken to us outside of our experience, outside of our reason, outside of what we ever could have know for ourselves and delivered the only hope for our salvation and the salvation of the world.

And so, the Gospel itself was bound up with Scripture. The apostle Paul tells us, famously, in 2 Timothy 3: All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training and righteousness, that the man of God may be competent, equipped, for every good work. And in the ancient near eastern world, the world of political treaties from which our covenantal analogies in Scripture come, in that ancient near eastern world, a great king would liberate a lesser people from tyrants and then annex that lesser people to himself.

And so, his word had both liberating power and when he gave them the treaty, binding, regulating power. God is the great king, greater than all kings of the earth, and God has annexed us, He has chosen us, redeemed us, called us to Himself, liberating us from lords that cannot make us safe. And so, God;s word not only saves, it rules. It is also that constitution by which the people of God are bound, and by which His church is regulated.

Nothing added, nothing subtracted on penalty of death. With these political arrangements, the treaty always had a clause saying that whoever adds to or takes away from the words of this treaty X,Y, and Z would happen to them. And usually it was death. We find the exact same formula in the Old Testament.

We read that death will come to anyone that adds words to this law or takes away from the words of this law. And in the last book of the Bible it ends the same way: Whoever adds words or takes away from this prophecy, his name will be taken away from the Book of Life. But, how can we embrace the christian canon over other supposed canons?

For instance, the Koran. What distinguishes the Bible? Scripture, of course, is self authenticating. The word of God speaks for itself because in that word, we have God Himself addressing us through the lips of His ambassadors.

And yet, we need to always be prepared for the defense that we have, and also to help christians struggling with issues like inerrancy, to think through the internal and external evidence for the faithfulness of God speaking in His word.

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The best way to do this is to start with Jesus. Jesus declared and eyewitnesses confirmed that He was the promised Messiah. That was His message concerning Himself. And He explained that He came to die on the cross, and to be raised 3 days later. So, we start with the message of Jesus. Who did Jesus believe He was? And what did Jesus believe He had come to do? And then, the second question to ask is: Did He do that?

Did He accomplish everything that He promised?

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Those with the means, the motive and the opportunity to disprove the resurrection of Jesus failed to do so. They failed to come up with evidence. Why were they talking so much? Why were they going after christians so much? Every time they attacked these claims that swirled around Jesus, they substantiated many of those claims as hostile witnesses. And none of the disciples showed themselves to be in any mood for martyrdom. They fled the scene leaving the women to sort of fend for themselves.

Peter denied Jesus 3 times. Where do we learn about this? In the Bible itself. If you start a new religion would you represent yourself and your buddies that way? Well, the New Testament is telling us warts and all what had happened because whatever it was it was great enough to bring them out into the light of day and proclaim the resurrection of Jesus Christ even though they knew that they would be martyred for that claim.

The person who wrote that, the apostle Paul, was commissioned by this risen Christ. And the other apostles were commissioned directly by Jesus Christ. They had to be eyewitnesses. And so, what we have now in the New Testament is a canon composed through human agency, with the criteria of their being eye witnesses and commissioned directly by Jesus Christ for this purpose. Let me just say a little word about trinitarian cooperation in inspiration.

The cooperation of the persons of the trinity is very important here. Every work that the godhead does is done from the Father, in the Son, through the Spirit. Nothing is done by the Father without the Son and the Spirit. Nothing is done by the Son without the Father and the Spirit. Nothing is done by the Spirit without the Father and the Son. They cooperate in every work. And that is true of inspiration as well. In 2 Corinthians 1, the father is the faithful promise maker and we read: There you have the Father, the Son and the Holy Spirit in cooperation.

Other passages 2 Timothy 3: Your words dating apps free ukraine to me with so much kindness and care, they express the beauty within you. We like coffee and we think we know what good coffee is, so humour us.

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